TABLE OF CONTENTS

table-of-contents1

Note: this Table of Contents list contains a description of our most recent articles.  Please see to the right for a list of all posts.

  1. Sketches of Jewish Social Life at the Time of Messiah — Jews and Gentiles in Land — the first article in the series, shedding light on Jewish understanding of the Land and the fundamental differences between the Galilean Jews of the North and the Judean Jews of the South http://www.jewishrootsofchristianity.ca/sketches-of-jewish-social-life-at-the-time-of-messiah-jews-and-gentiles-in-the-land/
  2. Sketches of Jewish Social Life at the Time of Messiah – Introduction – an intro to a new, extended series of articles that places Jesus and His teachings within their Jewish context and sheds invaluable light on passages that could not be fully understood otherwise. http://www.jewishrootsofchristianity.ca/sketches-of-jewish-social-life-at-the-time-of-messiah-introduction/
  3. The Company Dinner – another modern parable http://www.jewishrootsofchristianity.ca/company-dinner-another-modern-parable/
  4. The Talmud – now available in English, free and online – Now available to anyone for free and online, tools include the ability to click on a verse of Scripture, see where it’s quoted in the Talmud, and read it in full in with explanatory notes written in plain language. Most surprisingly, the very passages that today’s rabbis deny as being about Messiah, were understood by the Jewish sages to be about Messiah. http://www.jewishrootsofchristianity.ca/talmud-now-available-english-free-online/
  5. New Years and the Parable of the Ten Virgins – The lighting of the oil lamps for the 8th day of Chanukah on New Years Eve brought to mind the Parable of the Ten Virgins and some thoughts for the Church. http://www.jewishrootsofchristianity.ca/new-years-and-the-parable-of-the-ten-virgins/
  6. Boundaries of the Land of Israel – as set by God: Christians need to understand that the UN Security Council’s Resolution 2334 which was just passed declares that where David was first crowned king is not Israel, nor is Bethlehem of Judea, where Jesus was born (Matthew 2:1). Yes, the “little town of Bethlehem” that you sing about in Christmas carols as being the birth place of the King of the Jews is not in the land of the Jews. This is a battle for truth.  http://www.jewishrootsofchristianity.ca/boundaries-of-the-land-of-israel-as-set-by-god/
  7. Questions and Answers about Jews and Christmas: People often want to know what Jews do at Christmas time and some Christians want to know what Messianic Jews do. This article provides some background on “Jews” and some answers to the questions. Everything you wanted to know but were afraid to ask.
    http://www.jewishrootsofchristianity.ca/questions-and-answers-about-jews-and-christmas/
  8. Gehenna – Jewish Origins of Hell: Some think of “hell” as the one place God is not and to others, it is the place where God pours out His judgment on “those who do not believe”. Is this what the Scriptures teach? Where does this concept of Hell come from? That is the subject of this article. http://www.jewishrootsofchristianity.ca/jesus-teaching-on-hell/
  9. The New Perspective – second phase of the Reformation? The Reformation restored the Word of God to the ordinary people and called them out of an obligation of submission to the papacy to one of submission to Scripture.  But Was the Reformation all that was required to restore the Scriptures to their first century understanding?  http://www.jewishrootsofchristianity.ca/the-new-perspective-a-second-phase-of-the-reformation/
  10. The Last Day of the Great Feast –  Sukkot has two  ” last days” — Hoshanah Rabbah and Shiminei Atsaret. The “last day and greatest day of the Feast” mentioned in John 7:37 is Hashanah Rabbah. This article helps explain why Jesus said what He did that day. http://www.jewishrootsofchristianity.ca/last-day-great-feast/
  11. Who is Abraham’s Seed – Understanding who “Abraham’s seed” is, is to understand God’s plan of redemption to ‘all nations of the earth’ since the book of Genesis! This article follows the previous 3 which covered the promises to the Gentiles in the Abrahamic Covenant, the promises to the Jews in the Abrahamic Covenant, as well as Paul’s use of the term “Israel” in Romans. http://www.jewishrootsofchristianity.ca/who-is-abrahams-seed/
  12. God’s Promises to the Jews in the Abrahamic Covenant  – What were God’s promises to the physical descendants of Abraham, Isaac and Jacob (the Jews) and do they still apply?http://www.jewishrootsofchristianity.ca/gods-promises-to-the-jews-in-the-abrahamic-covenant/

  13. God’s Promises to the Gentiles in the Abrahamic Covenant; 

    There are those that say that Gentile Christians, along with Jewish believers in Messiah form what is now termed “true Israel” and replace the Jewish people (physical descendants of Abraham, Isaac and Jacob as God’s covenant people. In this article is part of a series of articles, taking a deeper look at God’s promises to the Jewish people and God’s promises to the Gentiles, through Messiah. This article focuses on God’s promises to the Gentiles in the Abrahamic Covenant. http://www.jewishrootsofchristianity.ca/gods-promises-to-the-gentiles-in-the-abrahamic-covenant/


  14. Paul’s Use of the term “Israel” in the Book of Romans –   Some say that Jews who do not accept Jesus as Messiah are not “true Israel” — but rather Gentile Christians and Jewish believers in Messiah form what is termed “true Israel“.  Does the Scripture teach that “Israel” is part Jewish by descent and part Gentile by descent — and if not, what do the passages in question really mean? In this article, we will explore how Paul uses the term “Israel” everywhere else in Romans and then look at what he is saying in Romans 9:6-8. http://www.jewishrootsofchristianity.ca/pauls-use-of-the-term-israel-in-the-book-of-romans/

  15. It’s Time We Had a Talk – another modern parable – It came to pass one day, that the older brother felt that it was a fitting time to share matters of the family with his younger brother. This is that story. http://www.jewishrootsofchristianity.ca/time-talk-another-modern-parable/

  16. Shavuot – Counting of the Omer from Passover to Pentecost -Today, June 12, 2016 is Pentecost Sunday! Yes, we know that the Church celebrated it on May 15th this year but according to how God commanded the Jews to determine the date of Shavuot (Pentecost). it is today. The Church’s Pentecost falls on a different date than Biblical Pentecost. http://www.jewishrootsofchristianity.ca/shavuot-counting-of-the-omer-from-passover-to-pentecost/

  17. Miquedem – Songs from Scripture; Listen free to a brand new album of Jewish music, with songs taken directly from Scripture. Complete lyrics posted in Hebrew, Hebrew-English transliterated phonetics & English. http://www.jewishrootsofchristianity.ca/miqedem-songs-scripture/

  18. He Who Believes – Mi Shemaamim; This is a song written by Israeli Eyal Golan which you will probably catch yourself humming later.  It is very catchy!  The lyrics are beautiful, and appear in Hebrew, transliterated Hebrew-English phonetics and English;
    http://www.jewishrootsofchristianity.ca/he-who-believes-mi-shemaamin-song/


  19. What did Paul Mean by “May it never be!” ? – When Paul said in Scripture ‘may it never be” (me genoito / μένα genoito is the Greek equivalent) he was using a very common Hebrew expression as many other Jews of his day would have — not surprising considering Paul was Jew. http://www.jewishrootsofchristianity.ca/paul-mean-may-never/

  20. Biblical Pentecost and the Church’s Pentecost – few Christians realize that the date that the Church celebrates as “Pentecost Sunday” is different than the day that God established in Scripture. This blog explains how the date of Pentecost (Shavuot) is determined from the date of Passover and how the giving of the Holy Spirit is tied to the day Jesus rose from the dead! http://www.jewishrootsofchristianity.ca/biblical-pentecost-and-the-churchs-pentecost/

  21. A Jewish Perspective on Counting Days of Lent and Easter Egg Hunts – As we’ve been working on the 3 upcoming posts (Part 2, 3 and 4) that follow Part 1: The Significance of Passover to the Church, we thought we’d take a bit of a divergence and look at two Gentile Christian customs related to the Church’s celebration of “Easter” that we thought our readers might find it interesting to look at through Jewish eyes. http://www.jewishrootsofchristianity.ca/a-jewish-perspective-on-counting-days-lent-and-easter-egg-hunts/

  22. A Jewish Roots Update – More than 11,000 visitors from 212 countries or territories in just 10 months.  Who would have thought.  http://www.jewishrootsofchristianity.ca/a-jewish-roots-update/

  23. UNESCO Resolution Erases Jews Connection to Temple Mount – The United Nations Educational, Scientific and Cultural Organization (UNESCO) has passed a resolution erasing the Jews connection to the Temple Mount. http://www.jewishrootsofchristianity.ca/unesco-resolution-erases-jews-connection-to-temple-mount/

  24. Passover – Significance to the Church – Most people know “the Last Supper” occurred during Passover, but have never had just two of the Passover elements — the “bread” and the “cup”, explained in that context.  When Jesus took “the bread”, what did the disciples understand it to signify before He spoke? What prior meaning did the cup(s) of wine have to them?  Given it was Passover, what might the Disciples have understood Jesus to be saying? http://www.jewishrootsofchristianity.ca/passovers-significance-to-the-church/

  25. INTRO: Passover, Pentecost and Booths – significance to the Church : God set apart 3 specific times of commemoration for the Jewish people where they were required to appear before Him in Jerusalem.  These 3 days also coincide to significant days to the Church — namely (1) the day of the “Last Supper” of Jesus and His disciples, where He instituted the New Covenant, (2) the day the Holy Spirit was given at Pentecost and (3) the date that many Biblical scholars believe to be the date of Jesus’ birth. http://www.jewishrootsofchristianity.ca/intro-passover-pentecost-and-booths-significance-to-the-church/

  26. Canadian Prime Minister Ignores Mention of Jews in Holocaust Statement – on January 27 2016,  Canadian Prime Minister Justin Trudeau issued a statement on International Holocaust Remembrance Day. Most notable was the Canadian Prime Minister’s blatant omission of any reference to the Jewish people or to the anti-Jewish ideology which fueled the Nazi’s systematic extermination of 6 million Jews.
    http://www.jewishrootsofchristianity.ca/canadian-prime-minister-ignores-mention-of-jews-in-holocaust-statement/


  27. Understanding Matthew’s Genealogy – an Old Testament Overview – The genealogy in the Gospel of Matthew starts with Abraham and culminates with the birth of Jesus; which is a uniquely Jewish perspective.  To understand who some of the individuals are that are named in this genealogy requires some understanding of the Old Testament and so in this article, we provide an overview of the Old Testament to lay the framework for our next study. This article is a summary of the first study in a series called the “Gospels from a First Century Jewish Perspective” from our Jewish Roots of Christianity LifeGroup. http://www.jewishrootsofchristianity.ca/understanding-matthews-genealogy-old-testament-overview/

  28. Jewish Sects of the Second Temple Period – introduction to the Pharisees, Sadducees, Essenes, Zealots and Nazarenes during the Second Temple Period (introduction to Christianity and Judaism – siblings, not parent and child); http://www.jewishrootsofchristianity.ca/jewish-sects-second-temple-period/

  29. Christianity and Judaism – siblings, not parent and child – We’ve often heard it said that Christianity is an offshoot of Judaism; as if Judaism is the parent and Christianity, the child. A more accurate analogy is to see Judaism and Christianity as siblings, twins in fact, born out of the same event. http://www.jewishrootsofchristianity.ca/christianity-and-judaism-as-siblings-not-parent-and-child/

  30. Christmas and the Coming of the Messiah – Growing up in the Jewish areas we lived in, the expectation of Messiah was all around us. Christmas, however was a “Gentile holiday” which we had no connection to. Jesus, as portrayed by most Christians has no connection to most Jews, as the Jewish Messiah either. The Jesus of Scripture tells a very different story.  Jesus of the Gospels is Jewish. http://www.jewishrootsofchristianity.ca/christmas-and-the-coming-of-messiah/

  31. Holy Days of Israel – with Scriptural References: Jewish Holy Days are observances set out by God in Scripture — more than celebrations. This article describes our main Holy Days and what they commemorate.  http://www.jewishrootsofchristianity.ca/jewish-holy-days-with-scriptural-references/

  32. Holiday Observance from a Jewish Perspective: The Jewish concept of ‘observance’ of a holiday is quite different than the idea of ‘celebrating’ one and this difference becomes quite apparent to us at Christmas.  It is not as though there is a ‘right’ way and a ‘wrong’ way, but we thought it might be helpful for our readers to understand how we as Jewish believers regard holidays, in particular Christmas. http://www.jewishrootsofchristianity.ca/holiday-observance-from-a-jewish-perspective/

  33. The Abrahamic Covenant and the 12 Tribes of Israel – In this article, we outline from Scripture who are the people and where is the land belonging to the descendants of Abraham, Isaac and Jacob (the Jews) and whether the covenant God made with Abraham also applies to the descendants of Ishmael. http://www.jewishrootsofchristianity.ca/the-abrahamic-covenant-and-the-12-tribes-of-israel/

  34. The 12 Tribes Ishmael and Their Land – We’ve heard people say that since the land of Israel belongs to both the descendants of Isaac and Ishmael and that the solution to the tension in the region is to divide the land between them.  But few people realize that the land of the 12 Tribes of Ishmael is northern Saudi Arabia and the south-eastern part of Assyria (Iraq) — far from the 12 Tribes of Israel! In this article we outline from Scripture who are the people and where is the land belonging to the descendants of Ishmael (with maps). http://www.jewishrootsofchristianity.ca/the-12-tribes-of-ishmael-and-their-land/

  35. Objections to a Religious Ideology or Doctrine is not Xenophobia – We hear a lot these days about xenophobia — with people being accused of being xenophobic or being a xenophobe when they object to a religious ideology or to the doctrine of another’s religion or belief system. That is not Xenophobia.  Xenophobia is to show fear or contempt towards a person because they hold to a specific ideology or holds to a given religious doctrine. There is a difference.  http://www.jewishrootsofchristianity.ca/objection-to-a-religious-ideology-or-doctrine-is-not-xenophobia/

  36. How Israel Came to Possess the Land it Currently Occupies – Israel is often portrayed in the media as ‘land-grabbing’, so we want to clear up where the land that Israel currently occupies came from. http://www.jewishrootsofchristianity.ca/how-israel-came-to-possess-the-land-it-currently-occupies/

  37. Where is Ancient Palestine and Who are the Palestinian People? Does the idea of an ancient Palestinian homeland belonging to the Palestinian people have any basis in history? There were 3 such places with that name, none of them belonging to Arabs; one belonging to the Romans, one a province of the Byzantine Empire and one under British administration.  So what is “Palestine” and who are the “Palestinian” people? http://www.jewishrootsofchristianity.ca/where-is-ancient-palestine-who-are-the-palestinians/

  38.  1948 – The Fullfillment of the Second Gathering of the Jews to the Land of Israel – When God promised the land of Israel to the Jewish people, was it conditional on their obedience? If so, how would we explain that the Jews have been returned to the land not once, but twice — and the most recent time was in 1948? What do the Scriptures have to say about God’s covenant with the Jewish people with regard to obedience to His commands and how that related specifically to the Land? http://www.jewishrootsofchristianity.ca/fullfullment-of-the-second-gathering-of-the-jews-to-the-land-of-israel/

  39. Montreal Bagel and Smoked Meat – [a break from our usual articles]. Sometimes, the world is all too serious and what we need is a little distraction — such as food or music.  For Jews, both food and music are integral to who we are.  There is the food and music of home; not our ancestral home, but the Jewish community in which we grew up and for us, as Montreal Jews that food is epitomized by bagel and smoked meat. http://www.jewishrootsofchristianity.ca/montreal-bagel-and-smoked-meat-the-real-deal/

  40. Jesus born at Sukkot / Festival of Booths / Feast of Tabernacles – People have asked us why we believe that Jesus was born at Sukkot (the Festival of Booths / the Feast of Tabernacles) and this article is about how theologians have arrived at this conclusion.  It is also about how Sukkot has already been set apart by God to be the only Feast of Israel that all the nations of the world will one day celebrate. http://www.jewishrootsofchristianity.ca/jesus-born-at-sukkot-festival-of-booths/

  41. Remembering and Preparing to Remember – Jews are a people called to remember and with that remembering comes preparation. This article elaborates on the the Jewish concept of preparing to remember which has been passed down to the Church in the observance of The Lord’s Table. http://www.jewishrootsofchristianity.ca/remembering-and-preparing-to-remember/

  42. The High Holy Days and the Ten Days of Awe – The ten days starting with Rosh Hashanah (Jewish New Year) and ending with Yom Kippur (the Day of Atonement) are commonly known as the Days of Awe or the Days of Repentance. These are the holiest days on the Jewish calendar. Yom Kippur, and the requirements of God in observing this day have important significance to New Testament believers today, both Jews and Gentiles. http://www.jewishrootsofchristianity.ca/the-high-holy-days-and-the-ten-days-of-awe/

  43. God’s Calling on Gentiles, His Calling on Jews – We have pondered writing this article for a while and the reason is simple. How can the (predominantly Gentile) Church fulfill God’s specific calling on them mentioned in both the Old Testament and the New Testament if they don’t know and understand what it is? http://www.jewishrootsofchristianity.ca/God’s_calling_on_Gentiles/

  44. ‘The Parable of the Vineyard Workers’ in Matthew 20 is part of Jesus’ reply to Peter’s question given Matthew 19:27 but without understanding the reference Jesus is making to Old Testament concepts that would have been very well known to the disciples, one can easily miss what Jesus is saying.  This article elaborates on those concepts so that the meaning of the parable becomes clear. http://www.jewishrootsofchristianity.ca/the-parable-of-the-vineyard-workers/

  45. New Testament Dietary Laws – Different for Jews and Gentiles’ – Most have heard of Jewish dietary laws but not what made foods ‘unclean’ or what role these laws served but few are aware of the dietary laws set out for Gentile Christians in the New Testament. How did these differing food laws impact social interaction between Jewish believers and Gentile Christians in the first century? What about today?http://www.jewishrootsofchristianity.ca/new-testament-dietary-laws-different-for-jews-and-gentiles/

  46. ‘A Visit from the Mormons’ – It’s not every day that the Mormons come knocking and find a mother and son engaged in Scripture study in their living room; with a four volume Hebrew-English Interlinear and Strong’s Concordance at the ready. Talk about catching a couple of Mormon missionaries off guard! Daniel answered the door and invited our visitors in.http://www.jewishrootsofchristianity.ca/a-visit-from-the-mormons/

  47. What does Paul mean that he became “as a Jew to the Jews and to the Gentiles, a Gentile”: In this article we look at what Paul meant by being “under” the Law, “outside” the Law and “within” the Law and what that meant in terms of the call to be “all things to all people” (1 Corinthians 9). http://www.jewishrootsofchristianity.ca/as-a-jew-to-the-jews-and-to-the-gentiles-a-gentile/

  48. Status quo  in the First Century Church vs Today – There was no need for the Gospel writers or Paul to explain Jewish practice because the vast majority of believers at the time were Jews and Jewish practice was understood.  But two thousand years later, most Gentile readers of the New Testament have little understanding of these Jewish practices. In this article we discuss the implications of this. http://www.jewishrootsofchristianity.ca/status-quo-in-the-first-century-church-vs-today/

  49. Historic Perspective Affects New Testament Interpretation – This article looks at how the historical perspective of the Church after the death of the Apostles has shaped understanding of Israel and the Jewish people. http://www.jewishrootsofchristianity.ca/historical-perspective-affects-new-testament-interpretation/

  50. Jesus – a Prophet like Moses – what does it mean for Jesus to be ‘a prophet like Moses’? What would the implications be for Jesus to have taught something different than what the Law of Moses taught?    http://www.jewishrootsofchristianity.ca/jesus-a-prophet-like-moses/

  51. Creation of a Palestinian State – the “Two State” Solution – the idea of a “two state” solution is often proposed as a means to resolve the ongoing tensions between Israel and the ‘Palestinians’, but few realize there have already been two “two state” solutions. This article documents those. http://www.jewishrootsofchristianity.ca/creation-of-a-palestinian-state-the-two-state-solution/

  52. Different Sects of Jews – from the Pharisees and Sadducees to the Sects of Today – to understand what Jesus was saying to the Jewish leadership and why, one needs to understand who the Jewish leadership was and what they believed. What are the Jewish sects of today and how are they related to those of the first century?    http://www.jewishrootsofchristianity.ca/different-sects-of-jews-from-the-pharisees-and-sadducees-to-the-sects-of-today/

  53. The Keymaker’s Sons – A Modern Parable – This story was written with the desire to help Gentile Christians understand how Jewish believers perceive our relationship with Gentile Christians within the Church. http://www.jewishrootsofchristianity.ca/the-key-makers-sons-a-modern-parable/

  54. Is there a Difference between Jewish Believers and Gentile Christians – and if so, what is it?  This article seeks explores the ways in which Jewish believers look at their faith and the Scriptures from a slightly different perspective than Gentile Christians. http://www.jewishrootsofchristianity.ca/jewish_believers_and_gentile_christian_is_there_a_difference/

  55. Shavuot (Pentecost) and Jesus being the “firstfruits from the dead” – this article explains from Scripture the timing of the events related to the crucifixion of Jesus and the Jewish holiday of Passover and how the timing of the Feast of Pentecost (Shavuot) is tied to the timing of Passover. http://www.jewishrootsofchristianity.ca/shavuot-pentecost-and-jesus-being-the-firstfruits-from-the-dead/


  56. “A partial hardening has come to Israel until the full number of the Gentiles has come in” – the Apostle Paul has much to say about whether God has rejected the Jews and in Romans 11:14–25 he speaks directly to Gentiles about the unbelief of much of physical Israel. Paul exhorts the Gentiles not to brag (:18), not to be arrogant (:20), not to be conceited (:25) and not to be unaware (:25) of God’s plans of redemption of physical Israel. Why Paul said this and what the Scriptures say with regards to the future salvation of the Jews is elaborated on in this article. http://www.jewishrootsofchristianity.ca/a-partial-hardening-has-come-to-israel-until-the-full-number-of-the-gentiles-has-come-in/

  57. The Early Church [including Polycarp] continued to celebrate Passover – few Gentile Christians realize that both Jewish believers and Gentile Christians in the early Church at Jerusalem and Antioch including Polycarp, a Church Father (80-167 CE) continued to celebrate the Passover according to the Biblical requirement (on the 14th of Nisan) and did so for the first two centuries, possibly until the Council of Nicaea in 325 AD.  This article is fully referenced for the more scholarly and skeptical reader. http://www.jewishrootsofchristianity.ca/early-church-including-polycarp-continued-to-celebrate-passover/

  58. The Temple and Synagogue in the Early Church – is an article about the role of the Temple and the synagogue in the life of Jesus and the early Jewish believers at the beginning of the Church as we know it. http://www.jewishrootsofchristianity.ca/the-temple-synagogue-in-the-early-church/

Sketches of Jewish Social Life at the Time of Messiah – Jews and Gentiles in the Land

While it is common for Gentile Christians to refer to it as the Holy Land, this term (“Adama HaKodesh”) appears only once in the Tanakh (the Hebrew “Old Testament”), in Zechariah 2:12 (Zechariah 2:16 in the Hebrew original):

טז  וְנָחַל יְהוָה אֶת-יְהוּדָה חֶלְקוֹ, עַל אַדְמַת הַקֹּדֶשׁ; וּבָחַר עוֹד, בִּירוּשָׁלִָם.

16 :2 זְכַרְיָה / Zechariah 2:16

To the people of the day, it was simply “the Land” — and all other countries were “outside the Land”.  It didn’t need the addition of the term “holy”.

The Rabbis of the time believed that there were ten degrees of sanctity from the bare soil of the Land, up to the Most Holy Place (“Holy of Holies”) in the Temple.  In  their eyes, “outside the Land” represented darkness and death – in fact, the very dust of a heathen country was viewed as unclean, and was considered to defile by contact. It was regarded like the grave, or the rotting of death. They even said that if a spot of heathen dust so much as touched an offering, it must at once be burnt. This, of course is not in Torah, but was the teaching of the Rabbis. They taught that all contact with pagans (non-Jews) must be avoided, and all trace of it shaken off.  

It was into this cultural context, that Yeshua (Jesus)  spoke to His Disciples about those that will not accept the news of the coming of the Kingdom, in Matthew 10:14;

“If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that house or town.”

It is also in this context that He spoke about restoration of a brother – that if he refuses to listen to us and to the Community that “he should be to us as a pagan and a tax collector” (Matthew 18:17).

Although the way the Rabbis of various eras classified the Land vary, the earliest Rabbinic source, the Mishnah, describes different areas of the Land primarily based on religious obligation or privilege. For example, it would specify which Omer offering needed to be taken from the Land, and which did not.

The North-East border of the Land, which is now the modern country of Syria, was loosely defined by the Rabbinic institutions of the day under the term Soria. Unlike other borders of the Land, which had more clear definition of where Israel ended and the Gentile world began, the border region of Soria was less explicitly defined. It was a ‘soft border’: a strip of land in between Israel and the Gentile world, but not considered part of either.  The Mishnah states that if a man buys a field in Soria that lies close to the Land of Israel, he can treat its soil as of it were part of the Land.

The only clear geographical point in Soria where one would know that they had entered the Gentile world was the Syrian city of Antioch. The city and everything Northward was considered the Gentile World. It was in this city where the first Gentile Church was formed (Acts 11:20-21) and also where the Gentile disciples were first called “Christians“.

The Jews who lived in the Land were surrounded by many foreign nationalities, religions and cultural customsthe majority of which were favored and privileged by the Romans, who occupied the area.

Edersheim describes it as follows;

“If anyone had expected to find within the boundaries of the Land itself, one nationality, one language, the same interests, or even one religion publicly professed, he would have been bitterly disappointed.”

Among the Jews of the Land at the time, two main factors divided them; geography and religious sect.  In a nutshell, geography was an influencing factor in that the local culture, Aramaic dialect and political inclinations of the North and the South developed differently.

Galilee in the North was influenced more by the large Roman trading routes that went through it while Judea in the South, with Temple at Jerusalem became the center of religious scholarship and debate. The region of Samaria which was in between the two, served to keep them separate, because the Samaritans were despised by both. As found in the Gospels, Jews from both Galilee or Judea did not associate with Samaritans.

These differences will be expanded on in later articles – suffice to say that the main differences between the Jews in the North and the Jews in the South, in general are that the Galileans of the North tended to be more socially warm and welcoming to both Jews and non-Jews. Language-wise, their dialect of Galilean Aramaic did not have what was considered at the time to be ‘proper’ pronunciation of guttural letters. This not only made them an object of ridicule by the Judeans of the South, it also made them easily identifiable as being from the North. This sheds light on the passage in the Gospels where Peter is confronted by a little girl and denies knowing Messiah and then some bystanders are able to easily identify him as being from Galilee, by how he spoke;

“A little while later, some of the bystanders approached Peter and said to him, “Surely you’re one of them, too—your accent gives you away.

Matthew 26:73

Politically, the North, although being warm and welcoming of Jews and non-Jews, had a more violent attitude towards the Roman occupation. Chronologically, Galilee was annexed by the Romans in 6 CE, which was before Judea was annexed.  This may explain why most of the violent rebel leaders during the first of the Jewish-Roman Wars, also called “the Great Revolt” (66-73 CD) were from Galilee. Even the famous Jewish historian, Josephus, who participated in the Revolt, was from Galilee.

On the other hand, the culture of the Jews in the South in Judea had a profound intellectual and religious ‘snobbery’.  Religious education was prioritized above everything else, and treatment as an individual drastically differed depending on whether the person was taught, and by whom they were taught.  Among “learned men”, there was a contempt for those they regarded as ‘the country people“; who was anyone untaught. The “country people” were viewed with contempt because of their lack of understanding of the rigorous traditionalism of the dominant sect of the day, the Pharisees. 

Language-wise, the Judeans were considered to have better pronunciation of gutterals in their distinct Judean Aramaic dialect. In their institutions, the Judean Jews who studied, also learned Hebrew and could read Biblical texts in their original language. This fueled their sense of elitism and superiority over the Galilean Jews.

Politically, despite their arrogance, the Judean Jews tended to be more willing to cooperate with the Romans in matters of business and governance. Some even got rich in their dealings with the Romans, and the Jewish Sanhedrin, because of its willingness to cooperate with the Romans, was given an ‘ear’ before the Roman officials. This is why members of the Sanhedrin, when seeking to kill Yeshua, were able to go before Pontius Pilate and be heard.

Religiously, there were four major sects or movements. The dominant sect were the Pharisees, who controlled the local institutions of learning (e.g. synagogues).  There were the Sadducees who were almost exclusively made up of Priests – both inside and outside of the Temple, the Essenes who former scribes who became a separate sect primarily as isolationists, and based in Qumran, where the Dead Sea Scrolls were later found.  The last sect, which wasn’t an official sect, was what would later be called the Zealots.  They only developed the title “Zealots” during the Great Revolt.

All of these sects disagreed vehemently with each other on almost every theological and political issue. The idea that the term “the Jews” could be applied to members of all four of these groups is a generalization that can contribute to significant misunderstanding. When the term “the Jews” is used in Scripture, it is essential to “read up” in the passage, to determine who is being referred to.

Despite the Judaism of the day being so bitterly divided, there was one thing that united all Jews, and even Samaritans, from North to South and that was observance of some kind, to the Five Books of Moses.

To the Romans, these deep differences between sects of Jews were not appreciated. We were all Galileans or Judeans, to them.  To say they did not have an appreciation for the profound complexities of our culture and religion, would be an understatement.

Edersheim described it like this;

“Circumcision, the Sabbath-rest, the worship of an invisible God and Jewish abstinence from pork formed a never-ending theme of merriment to the heathen.”